The book that put Nat Turner on the cover of Newsweek magazine in the autumn of 1967 had its origins in the oral and written traditions of Tidewater Virginia. Styron traced his interest in the subject of slavery to the stories his grandmother—who had owned slaves—told him as a child growing up in Newport News. He first read about Nat Turner in a grammar school textbook in the mid-1930s. After reading the original "Confessions" late in the 1940s, Styron began to consider the possibilities of a novel. He gathered source materials and pitched the idea to his editor early in the 1950s. He started writing (and even drafted an outline for an original Hollywood screenplay) early in the 1960s. By the time The Confessions of Nat Turner appeared in 1967, Styron had published several nonfiction articles on slavery, slave revolts, and the enigmatic figure of Nat Turner.
Styron was born into a social and cultural milieu that would mark him as a southerner for life. Yet he left Virginia as a young writer late in the 1940s, never to make his home in the South again. His identification with his native state was that of an expatriate, appalled by the politics of the Byrd Organization and the provincialism of the so-called First Families of Virginia. When he reached adulthood, his values were shaped by a more or less rootless community of intellectuals—writers, editors, and historians—who viewed the South as a microcosm of the United States, a bastion of racial prejudice and simmering class conflict. Styron befriended other southern exiles—the novelist Robert Penn Warren, the historian C. Vann Woodward, and the essayist Willie Morris—who felt "the burden of Southern history" and sought to interpret its significance for the nation at large. They spoke with the authority of native white southerners who had rebelled against the folkways of the region and embraced the insights of moral philosophers and modern science.
Everywhere Styron is acutely sensitive to language and the complications of even basic communications. Turner's voice is modern and sophisticated in exposition, but when he speaks, he sounds like a caricature of a slave. In one memorable episode, Turner tells of how a year before the revolt, he and his friend Hark encountered Jeremiah Cobb, who would later be the judge who sentences them both to death. Turner upbraids Hark for his "bootlickin'" deference ("You ain't a man when you act like that. You ain't a man, you is a fool!") while, at the same time, finding it equally disturbing that Cobb is almost friendly with them. The judge's tone is ambiguous enough that it creates for Turner and Hark a life-or-death dilemma—to respond to his friendliness only to find that they have misinterpreted him could invite severe punishment.
Styron—who proclaimed his fidelity to the historical record of the event while insisting on his right, as an artist, to explore the undocumented moral universe of the rebellious slave—made the imagined relationship between Turner and Whitehead a focal point of his novel. Absent any evidence to the contrary, he imagined a sexually charged relationship between them. Styron inferred the relationship from the fact, documented in the original 1831 "Confessions," that Whitehead was the only one of the fifty-five white victims whom Turner killed with his own hands. "How come you only slew one?" Styron's Thomas Gray asks Turner. "How come, of all them people, this here particular young girl?" Styron also took liberties in his characterization of slaveholders identified as owners and intended victims of the rebellious slaves. Styron made no pretense of literal accuracy in concocting these scenes; his self-styled "meditation on history" required only that the novel remain faithful to larger "truths."
Acclaim, Then Backlash
For months after the publication of his book, Styron rode a wave of critical acclaim and commercial success that placed him in the top rank of American novelists. Historians, literary critics, and book reviewers, writing in newspapers and magazines across the country, hailed the book as a milestone in the literature of American race relations. They applauded Styron for transcending his identity as a white southerner and creating an authentic, historically accurate portrayal of American slavery from "inside the mind" of a slave. Most found the book a revelation, a work of art that told the truth about slavery and its degradation of whites and blacks alike, a work of history that would help Americans understand the roots of their contemporary racial problems.
The response to Styron's book reflected a broader struggle for community control over images and perceptions of the American past. Who has the authority to decide which interpretations of history are fit for mass consumption and which are not? Should that authority rest with an intellectual community of academics, journalists, literary critics, and artists whose views find a ready outlet in the national news media? Or should that authority rest with those who lay claim to a distinctive past and demand the right to interpret it for themselves?
August 30, 1800 - A planned slave revolt led by a blacksmith named Gabriel (owned by Thomas Prosser, of Henrico County) is thwarted when a huge storm delays the meeting of the conspirators and a few nervous slaves reveal the plot to their masters.
August 21, 1831 - Nat Turner, a slave preacher and self-styled prophet, leads the only successful slave revolt in Virginia's history, which in just twelve hours leaves between fifty and sixty white people dead in Southampton County.
November 1, 1831 - The lawyer Thomas R. Gray meets with Nat Turner in the Southampton County jail. Turner is accused of leading a slave uprising that led to the deaths of fifty-five white people.
November 5, 1831 - Thomas R. Gray introduces Nat Turner's "Confessions" as evidence during Turner's trial.
November 10, 1831 - Thomas R. Gray secures a copyright for his pamphlet "The Confessions of Nat Turner, as fully and voluntarily made to Thomas R. Gray." Gray's account purports to tell the story of Nat Turner's slave uprising in the words of Turner himself.
November 11, 1831 - Nat Turner is hanged.
September 1967 - The Confessions of Nat Turner, by Virginia-native William Styron, is published at the height of the Black Power movement. The novel wins the Pulitzer Prize in 1968.
1968 - William Styron's Nat Turner: Ten Black Writers Respond is published. The contributors speak for a "black intellectual community" united in protest against the best-selling novel and its reception by white historians, white literary critics, and the white-controlled news media.
Cite This Entry
- APA Citation:
French, S. A. The Confessions of Nat Turner (1967). (2016, September 14). In Encyclopedia Virginia. Retrieved from http://www.EncyclopediaVirginia.org/The_Confessions_of_Nat_Turner_by_William_Styron_1967.
- MLA Citation:
French, Scot A. "The Confessions of Nat Turner (1967)." Encyclopedia Virginia. Virginia Foundation for the Humanities, 14 Sep. 2016. Web. READ_DATE.
First published: November 24, 2008 | Last modified: September 14, 2016
Contributed by Scot A. French, associate Professor of Digital and Public History at University of Central Florida College of Arts and Humanities and author of The Rebellious Slave: Nat Turner in American Memory (2004).